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Am I an Impressionist? A Realist? A Contemporary Classicist?

Cascade Head -- Original Oil on Canvas by Steve Henderson of Steve Henderson Fine Art

To a certain extent, I don't mind labels. One of our cannisters of bulk tea is missing a label, and I notice that, as the weeks go by, we scrupulously avoid using it.

What we are collectively worried about, I'm not sure, since it's probably some black tea similar to the Assams and Ceylons and Java blends in the other cannisters, but, because it is not specifically identified as Bond Street Blend or First Flush Darjeeling, we pass it by.

So labels aren't such bad things, used appropriately.

As artists, we are familiar with labels, identifying ourselves as impressionists or abstract expressionists, representational classicists, or, (my favorite, actually, and what I loosely consider myself) contemporary realists, with the idea of letting potential clients know what to expect when they see our work, and this in itself isn't such a bad thing.

It is when we agonize over classifying ourselves and our works that we run into problems. I think of the Salons of the late 19th and early 20th centuries, getting into serious discussions and actual quarrels over whether an artist's work was "truly" , say, impressionist or not.

"I'd say that it's 60 percent impressionist, no more," I can imagine one member arguing.

"And is that percentage sufficient to admit the artist into the Salon?" another member shoots back.

Obviously, establishments must have membership rules and regulations -- and therein lie potential problems -- but individual artists have a right to be wary about concerning themselves too much about fitting themselves into these dictates -- some of which are necessarily arbritrary as the piece of cheese gets diced smaller and smaller.

In striving to align ourselves with a particular Salon or movement's idea of what constitutes membership, we may find ourselves subtly alterning what we do and how we do it -- and not because it produces a better finished work or drives us to a higher level of skill, but because we want to be accepted into the show, or the Salon, or the group.

A little of this shifting, consciously done, is simply a matter of adjusting for marketing purposes. But a lot of this shifting, done at a subconscious level, is an adult version of junior high demographics -- the desperate ploy to fit in at all costs, one of the greatest cost being our sense of individuality and our unique perspective on things.

And, as in junior high, if we do not resist the temptation to fit in, we will find ourselves all subtly looking alike, and yet simultaneously insisting that we are uniquely different.

As artists, we should be used to not flowing in the middle of the stream. We are alike in that we look at the world differently than most people; we are different in how we choose to express what it is that we see.

I enjoy looking at the work of other artists' -- be they alive or dead -- and I learn what I can from what I see. Ultimately, however, I strive each day to move forward on my own two feet, painting what I see the way I see it, and the way I feel it should be painted.

Multiple Choices in Feline Taxidermy

Dory Beach -- Original Oil Painting by Steve Henderson of Steve Henderson Fine Art

A phrase you don't hear much anymore is that "there's more than one way to skin a cat."

In our politically correct and acutely sensitive age, this is obviously not a sentence one introduces into casual conversation, and it does beg reflection on whether or not there was a time during which people regularly skinned cats, and if so, why.

Regardless of its origins, the maxim is more powerful than something today's standards would find more appropriate, such as, "There's more than one way to turn off a PC than hit the 'start' button," or "There's more than one way to type a text message than use your thumbs."

In essence, there's more than one way to do just about anything, and it behoves us to get creative as we seek to reach our goals, being mindful that, the more unique and different our methods (always assuming that they are ethical and don't involve stepping on other people's faces), the more criticism and general talk we will generate from others.

Years ago, a friend of ours worked in a stifling corporate situation, one in which today's rat-sized cubicles would have seemed like plush office spaces. After years of diligent working on the side, he was finally able to launch out into his own business, one in which he has enjoyed phenomenal success by dint of his perseverence and hard work.

He told us once of the day he left: "As I packed up my things in a cardboard orange box, the people around me murmered, 'I sure wish I could do what he's doing.'

"That was sad," our friend continued. "What is sadder is that, 30 years later, they're still saying the same thing. And not only that, but they frequently imply that I was only able to make it because of special circumstances in my life that they were unable to find in their own."

In our friend's case, the special circumstances were a willingness to work hard, be creative, do some things when he didn't necessarily feel like doing them, and continue to believe in his ideas and keep working toward them. He also didn't listen much to the gloomy predictions of others.

Actually, there's another saying that addresses these issues, and it doesn't involve disturbing images: "People who say that certain things can't be done, need to get out of the way of the people who are doing them."

 

 

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Impatience Is Its Own Virtue


The Divide -- Original Oil Painting by Steve Henderson of Steve Henderson Fine Art

Generally speaking, impatience is not considered a virtue. As a naturally, incredibly, and overwhelmingly impatient person, I spent a portion of my younger years mentally castigating myself for my aggressive, get-it-done and push-it-through way of doing things.

I should be more patient, I told myself. Gentle, thoughtful, meek, understanding, compassionate, all that sort of thing. Anything but what I was.

Then I hit 40 (how many years since that event is insignificant). There is something about a woman who hits 40 -- she doesn't care anymore about what other people expect her to be or do. She has been it and done it long enough that she knows what works and what doesn't.

And I began to realize that -- while tapping my toe and getting screamingly irritated in a long line wasn't an effective way to control blood pressure -- getting on the phone and politely confronting someone pointblank who had been dithering about the answer to my pertiinent situation wasn't such a bad thing.

Mentally reviewing a longstanding social committment that just wasn't working and hadn't been for a long time, and deciding to drop it from my schedule, decreased my stress level enormously.

Analyzing a relationship and coming to the conclusion that, though Christ said to forigive another person 70 times 7 times, this did not mean that I had to actively continue to pursue a relationship with a person who literally drained my batteries -- freed me to pursue deeper, healthier interactions in other directions.

In contemplating the impatient people in my life, I see a common factor -- many of them are creative. They have drive, determination, energy, imagination, and, ironically, perseverence (which requires patience). One reason that they are impatient is because they are working so diligently and steadfastedly toward a goal or goals that they do not have time for non-mitigating factors and what they see as pointless hoops through which to jump.

At the same time, many of these people are learning to channel and control their impatience, recognizing that waiting is sometimes part of the game, and that things happen even when, well, things don't seem to be happening. Their impatience propels them forward; the wisdom they have gleaned through years of being battered about in the world causes them to breathe deep and acknowledge the wait.

I have always had the impression that the intellectual Christian writer, C.S. Lewis, was an impatient man, he himself having mentioned in his writings that his inclination tended toward this direction. I am acutely aware that it is far easier to read his writings than it would have been to sit across the desk and talk to him. But in reading his works, what jumps out is his creative, engaging mind and the depth of thought and imagination behind his thoughts and words. Impatience played its part in the total package of this amazing man.

Patience is a virtue, but impatience is an unusual, quirky, difficult-to-control gift.

 

 

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The Voices in Our Heads

Dawn -- Oil on Canvas: 42x42

My mother, an amazing woman of an age we will not discuss, keeps well and healthy into her, well, beyond thirties by eating lots of fruits and vegetables and grains and such, determining what new foods enter her life by the latest research.

Herein lies the problem.

When the story lauding broccoli came out, she added broccoli to the menu. When blueberries hit the tabloids, in they came. Olive oil, sunflower seeds, spinach, green peppers, vinegar -- they have all had their moment in the sun, and they have all been added to the daily lunch menu. I cringed when edame hit the spotlight, but she must have missed that one.

One time, watching her grimace her way through a spoonful of olive oil followed by one of vinegar, then the crunching of the greens, I asked, "Why not mix it all together and make a salad?"

"Oh, but I hate salad," she responded, then wistfully added, "How I wish I had room in my stomach for a cookie."

Other than this pressure to succumb to the Food Fetishers, my mother does not let anyone push her around, but her experience illustrates a problem that is easy to have: the They Voices. When we were in junior high, we called this peer pressure; as adults, we expected to be done with it, but this is easier to say than to do.

How much of what we do throughout the day is dictated by our impression that people are expecting us to behave a certain way?

Example: one's house. So many people, namely women, including myself, apologize profusely before the guest has set foot in the door. "It's so messy," we wring our hands in distress, in our heads visualizing the pristinely clean home of Some People, who either spend their entire life polishing the bathroom fixtures (how sad, really), or who are very good at giving the impression that they do so. Either way, all they do is make the rest of us feel bad about ourselves and resentful of them. And in all probability, the Some People, unless they have truly gone over the edge, have their messy times -- just never public ones.

If we let them, the They Voices in our heads will cause us to chase after the imagined or real expectations of others and not pursue the very real things that we are good at doing and that will ultimately fulfill us. At our jobs, we try to second guess what our superiors expect of us. When we look in our driveway at the car, we imagine the disparaging comments the neighbors may be making about our choice of transporation.

Within the religious realm, the They Voices are especially bad, urging us to get up at 4 a.m. and have our "quiet time"  (of course it's quiet at 4 a.m.; anybody with any sense is still sleeping, getting ready for the day ahead); telling us to attend this class or that, read this book and follow what it says, suspend any doubts or questions that we may have because this indicates a lack of faith, not watch this movie, and only listen to this particular type of music. The word "should" is employed a lot.

I have found it most effective to stop and think, "If I didn't worry about the thoughts or opinions of anybody else, including what I think God might be thinking (based upon other people's impresssions of what they think God would be thinking for me), what would I really want to do in this situation?"

This question, and the answering of it, has been remarkably liberating.

Oh, and regarding my mother and her desire for a cookie -- she never did add a cookie to her menu.

She added two.

 

 

 

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